ZAIF HADEES PAR AMAL AUR MUHADDISEEN KI RAI

Aj ek aisa bida'ati firqa(Wahabiya/Salfiya) musalmanon ke bich paida hua hai jo aam logon mein yeh ta'asur dene ki koshish kar raha hai ke goya zaif hadees par amal karna gunah ho aur yeh ke hadees ya to sahi hogi ya fir zaif.Halanke zaif hadees bhi sahi hadees ki hi ek qism hai aur Khairul qaroon se aj tak istlah hadees mein Sahi hadees ke muqable mein Mauzu hadees ka istemal hota hai.Mauzu hadees ya'ani woh mangharat baat Jise Rasool Allah Sal Allahu Alaihe Wasallam ki taraf mansoob kar di gai ho.Muhaddiseen,ne inki nishandahi bhi kar di hai.Jabke zaif hadees sahi hadees ki hi ek qism hai lekin iski sanad mein kuch kamzori ki wajah se jamhoor ulema isko fazail ke baab mein qabool karte hain.Chunancha Sahi Bukhari o Sahi Muslim ke ilawah Hadees ki jitni bhi mash-hoor o ma'aroof kitaben hain jinme saha sitta ki kitaben bhi shamil hain.In kitabon mein zaif ahadees ki achi khasi ta'adad maujud hai.Ummat e muslima in kitabon ko zamana qadeem se qabooliyat ka sharf diye huye hai.Imam Bukhari ne khud apni hadees ki kitab 'Adab Al-Mufrad' mein achi khasi ta'adad mein zaif hadees ko liya hai.Tafseer ki sabse mash-hoor kitab 'Tafseer Ib Kaseer' mein badi ta'adad mein zaif,hadees maujud hai iske bawjood 700 salon se ummate muslima ne ise qabool kiya hai chahe woh Arab ho ya azam.

Ab sawal yahan yeh paida hota hai ke agar zaif hadees qabile aitbar nahi hai to tamam muhaddiseen ne ise apni kitabon mein kiyu jama kiya?Inke liye taweel safar kiyu kiye?

Zamana qadeem se jamhoor Muhaddiseen ka asool yahi hai ke zaif hadees fazail mein moattabar hai aur unho ne zaif hadees ko sahi hadees ki hi ek qism ke taur par shumar kiya hai.

Muslim shareef ki sharah likhne wale Imam Nawawi Rahmatullah alaihe farmate hain
"Muhaddiseen,fuqha aur jamhoor ulema ne yeh farmaya hai ke zaif hadees par amal karna fazail aur targheeb o tarheeb mein jayez o mustahib hai"
(Sharah Muslim Nawawi alal Muslim, J-1, S-21 By: Abu Zakariya Yahya bin Sharaf Nawawi Matoofi 676 Hijri.)

IBN TAYMIYYAH ne khud likha:
"Hadees sirf maudhu(fabricat­ed) na ho,baaqi da'if hadees ki saari qismey (categories) ,Sawaab aur iqaab ke muaamlaat mein riwayat karna bhi jayez hai aur uspar amal karna bhi jayez hai.
"[ Majmua al Fatawa Ibn Taymiyya,Volume­:18,Page:66]

Isi asool ko deegar ulema o muhaddiseen ne tahreer farmaya hai jinme se baaz ke naam yeh hain:

1-Shaikh Mulla Ali Qari
(Muzuat e Kabeerah,Page no 5)

2-Shaikh Imam Hakim Nishapuri.
(Mustadrak Hakim,Vol 1,Page no 490)

3-Shaikh Ibn Hajar Haismi.
(Fathul Mubin,Page no 32)

4-Shaikh Abu Muhammad Bin Qadamah.
(Al-Mughni,Vol 1,Page 1044)

5-Shaikh Allama Shokani.
(Neelul awtar,Vol 3,Page 68)

6-Shaikh Hafiz Ibn Rajab Hanbli.
(Sharah Alal Tirmzi,Vol 1,Page 72)

7-Shaikh Nawab Siddiq Hasan Khan.
(Dalilul Talib Alal Matalib,Page 889)

Asr hazir mein Wahabiya/Salfiya jo musalmano ki abadi ka 10% bhi nahi hain,unke nuqta e nazar mein Hadees ke sahi ya zaif hone ka miyar sirf yeh hai ke jo woh kahen sirf wahi sahi hain.

Kisi Hadees ke rawiyon ko zaif ya siqqa karar dene mein muhaddiseen ka shadeed ikhtilaf raha hai.Yani agar koi hadees kisi muhaddis ki tehqeeq ke mutabiq zaif hai to dusre muhaddiseen ki tehqeeq me sahi hai.Lehaza jab koi hadees,pesh ki jaye to bina tehqeeq ya ilm ke aam logo ko use zaif zaif kah kar chillana nahi chahiye is liye ke bahot ziyadah mumkin hai ke woh hadees sahi ho aur Huzur Paak Sal Allahu Alaihe Wasallam ke kisi qaul ka inkar lazim aa jaye.

Khaksar:Shahid Akhtar

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