15th Sha'aban Ki Raat Yani Shab e Bra'at


Shaban ki 15th shab ko am tor par shabe bara'at se jana jata hai.Is raat ki badi fazilat ayi hai aur ek darzan se ziyadah hadeesen is ki taeed karte hain.

Hadees 1:Hazrat Ali RadiAllaho anho Se Marwi;
Huzoor Karim صلی اللہ علیہ وآلہٖ وسلم Ne Farmaya;
"Jab Sha'ban Ki Nisf Raat Aaye To Tum Raat ko Qayaam Karo Aur Din Ko Roza Rakho.
Beshak Guroob e Aftab Se Subeh Sadiq Tak ALLAH Paak Ki Rehmat ka Nuzool Aasman e Dunya Par Hota Hai.
Rabb Ta'ala Ki Taraf Se Aawaz Di Jaati Hai
Khabardar !!
HaiKoi Jo Mujse Bakhshish Talab Kare aur Mai Use Bakhsh dun. Khabardar!!
HAi Koi Rizq Ka Taalib
Ke Usey Rizq Ataa Karun. Khabardar !!
HAiKoi Musibat Zada
Ke MaiUse Aafiyet Ataa Karun.
Khabardar Koi Is Tarah Hai?
Khabardar Koi Is Tarah Hai?"
(Ibn e Maja -
Bab Ma Jaa'a Fi Lailatin Nisf Min Sha'ban P#99,Hadees 1451 & Shoebul iman-Hadees 3664)

Hadees 2- Hazrat Ayesha RadiAllaho anha Se Marwi; Huzoor صلی اللہ علیہ وآلہٖ وسلم ne irshad farmaya ke
"Sha'ban Ki Nisf Raat Saal Mein Paida Hone Aur Fout Hone Walon,
Baais e Rif'at Naik A'amal Aur Rizq Ke Asbab Likh Dye Jaaty Hen"
(Bahiqi,Mishkat)

Hadees 3:
Hazrat Urwa Sy Marwi; Hazrat Ayesha radi allaho anha farmati hain
"Main ne Ek Raat Rasulullah صلی اللہ علیہ وآلہٖ وسلم Ko Gum Paaya To Apki Talaash Ke Liye Nikli.
Aap Baqee(Qabrastan) Me Aasman Ki Taraf Sar Uthaye Huey They.
Huzur Ne Irshad Farmaya...
.....Beshak ALLAH Paak Apni Rehmat e Kaamila Se Nisf Sha'ban Ki Raat(Shab e Bar'at)
Aasman e Dunya Par Nuzool Farmata Hai.
Banu Kalb Ki Bakriyon Ke
Baalon Se Zyada Magfirat Farmata Hai"
(Tirmizi-Hadees 744 &Sunan Ibn Maja-Hadees 1452)
Is Mazmun Ki Ahadees Muta'addid Asnad Se Warid Hui hain.

Hadees 4:
Huzur صلی اللہ علیہ وآلہٖ وسلم Ne Irshad Farmaya;
"15th Sha'ban Ko ALLAH Paak (Ki Rehmat) Aasman e Dunya Ki Taraf Nuzool Farmata Hai.
Is Raat Har Gunahgar Ki Bakhshish Hoti Hai Siwaye Mushrik w Keena Parwar Ke"
(Behiqi)

Hadees 5:Ata Bin Yasar SeMarwi hai;
"Koi Raat Lailatul Qadar K Baad 15th Sha'ban Ki Shab Se Zyada Fazilat Wali Nahi"
(Behiqi)

Hadees 6:Ibn Hibban apni sahih me Mu`adh ibn Jabal se rawayat karte hain ke Rasool Allah صلی اللہ علیہ وآلہٖ وسلم ne farmaya
Allah Tala 15 shaban ki raat apni taraf inayat karta hai aur mushrik aur keena parwar ke siwa sabko bakhsh deta hai
( Reference: Al-Tabarani: Al-Mu'jam Al-Kabir 20/108-9)

Sahih Ibn Hibban 7/470,

Al-Bayhaqi: Shu'bal Iman 2/288

Is hadees ko Nasiruddin Al-Albani ne sahih qarar diya : Silsilah Al-Ahadith Al-Sahihah 3/135 #1144 )

Ibn Hibban ne bhi sahih qarar diya
(Ibn Rajab: Lataif Al-Ma'arif 1/224)

Hadees 7:Abdullah b.'Amr (Radi Allaho Anho) Rawayat karte hain ke Nabi(Sallalahu Alaihi Wassalam) Ne Farmaya ke: "Allah Tala15th Shaban ki shab par Nazre karam karta hai aur apne bando ko bakhsh deta hai siwaye keena parwar aur nahaq qatl karne walon ke
( Ref : Musnad Ahmad 2/176 #6642. Al-Bazzar ne is hadees ko rawat kiya aur 'hasan' kaha. )

Wahabi Maulvi Albani ke mutabik bhi ye hadees sahih hai
( Al-Albani: Silsilah Al-Ahadith Al-Sahihah 3/136).

Iske alawah aur bhi kai ahadees hain is raat ki fazilat ke muttalik.

Kuch great scholars jo is shab ko fazilat wali shab mante hain woh hain Umar ibn Abdul-Aziz, Imaam al-Shaafi’ee, Imaam al-Awzaa’ie, Attaa ibn Yassaar, Imaam al-Majd ibn Taymiyah, ibn Rajab al-Hambaliy and HafizZaynu-ddeen al-Iraaqiy (Rahmatullaahi alayhim)

Refer Lataiful Ma’aarif of Hafiz ibn Rajab pgs.263-264 and Faydhul Qadeer vol.2 pg.317.

Ibn Taymiayh kahte hain ke Shabe bara'at yani 15th shaban ki raat ki fazilat ke mutallik bahot si hadees ayi hain.Is raat infaradi namaz salaf se sabit hai is liye is raat ke amal ko mutnaza(disputed) nahi banana chahiye
(Majmoo’ al-Fataawa ibn Taymiyah vol.23 pg.132)

Imam Suyuti (Rh) farmate hain ke 15th Shaban ki shab badi fazilat wali hai aur is raat ibadat me guzarna mustahab hai
( Ref: Suyuti, Haqiqat al-sunna wa al-bid`a aw al-amr bi al-ittiba` wa al-nahi `an al-ibtida` (1405/1985 ed.) p. 58.

Shaitan momin ko ibadat se rokta hai aur ajkal ye kaam uske chele wahabai/salafi karrahe hain.Ye kahte hain ke 15th Sha'aban ki shab koi ibadat nahi hai aur iske mutallik tamam hadeesen zaeef hain is liye is raat ibadat na karo.

Pahli baat to yeh ke sab hadeesen zaeef nahi hain khud Albani ne sahih kaha aur dusri baat ke fazaile amal me zaeef hadees bhi jayaz hain sirf hadees mauzu nahi honi chahiye.

Wahabiyon ke sabse bade molvi sahab IBN TAYMIYYAH Likh gaye.
1."Hadees sirf maudhu(fabricat ed) na ho,baaqi da'if hadees ki saari kismen (categories) ,Sawaab aur iqaab k muaamlaat me ,RIVAYAT KARNA BHI JAYAZ HAI,AUR USPAR AMAL KARNA BHI JAYAZ HAI."
[ Majmu al Fatawa Ibn Taymiyya,Volume ­:18,Page:66]

Muslim Sharif ki Sharah likhne wale Allama Nawawi R.A likhte hain.
'Hazraat muhaddesin, fuqha, aur deegar ulama-e-kiram farmate hain ki Fazail A'maal, Targheeb aur Tarheeb me Hadees zaeef par amal karna mustahab(Behtar ­) hai,jabki wo mauzu na ho.
(Sharah Muslim Nawawi alal Muslim, J-1, S-21
By: Abu Zakariya Yahya bin Sharaf Nawawi Matwofi 676 Hijri.)

Dear wahabiya/salafiya,Ab konsi shaitani chal chaloge musalmano ko ibadat se rokne k liye? :-) :-)

Doston,is shab ki apni ibadaton mein mujhe bhi yad rakhen aur mere liye bhi dua karen agar maine kisi ka dil dukhaya ho to mujhe maaf karden.

Khaksar: Shahid Akhtar

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