Shahid Akhtar

JAHANNAM KE KUTTE: Hadees: Rasool Allah SallAllahu Alaihe Wasallam ne Irshad farmaya"Kharji Jahannam Ke Kutte Hain".(Ibn Maja,Vol 1,Hadees no 179-Isnaad Sahih). Kiya ap jante hain kharji kise kahte hain? ... Aiye jante hain hadees ki zabani. Hadees 1:- Imam Bukhari Abdullah Ibn Umar Radi Allahu Anho se riwayat karte hain ke Ibn Umar Radi Allahu Anho kharjiyon ko badtareen makhluk samajhte the ke inho ne un ayaton ko jo mushrikeen ke liye nazil hui,use musalmanon par thopa. [Sahih Bukhari, Baab-Kharjiyon aur Mulhidon ka qatlkarna, Jild No. 6, Page No. 2539] Iske ilawah 2-muslim:kitab zakat vol 2 page 750 hadees no 1067. 3-Abu daud vol 4 page 243 hadees 4765 4-Nisai vol 7 page 119-120 hadees 4103. Malum hua ke buton wali ayat musalmanon par ya mazar par thopne wale duniya ke badtareen log hain aur kharji hain aur kharji jahannam ke kutte hain.Upar ki ahadees ki roshni me yeh bilkul wazeh hogaya ke Badmazhab/Wahabi/Najdi/Kharji jahannam ke kutte hain ke ye...

KIYA MAZAR AUR BUT EK HAIN? Musalman Sahaba karam ke daur se hi mazarat par jate hain aur ahle mazar ko waseela bana kar Allah se apni hajat ke liye dua mangte hain.Sahaba karam ne aisa kiya uske baad tabayeen,taba tabayeen,salfus-saleheen,aima karam,fuqha karam,muhadiseen o auliya karam se hote huye yeh silisila aj bhi musalmanon me jari hai Al ... hamdulillah.Magar sitam zareefi yeh ke aj kuch bad mazhab sadah loh musalmanon ko jo mazar par jate hain,yeh kah kar unke dil me waswasa paida karne aur unka aqeedah kharab karne ki koshish karte hain ke 'Mazar aur but ek hain.Hindu khada but ko pujta hai aur tumlog soye hoye but ko' (Maaz Allah summa maaz Allah) Kiya Mazar aur but ek hain?Kiya mazar par jane wale mazar ko but samajh kar jate hain? Kiya hi acha ho agar iska jawab sidhe taur par sahaba karam ke qaul se diya jaye. Hadees: Ek din Madina ka governor Marwan Huzur Akram Sallallahu alaihe wasallam ki qabr anwar par aya to dekha ke ek shaks apna chehra mazar ...

DOOBA SURAJ LAUTAO FIR KAHNA HUM JAISE THE: Hazrat Asma Bint Amees Radi Allahu Anha farmati hain "Huzur Paak Sal Allahu Alaihe Wasallam ne maqam suhba par namaz zohar ada farmai fir Hazrat Ali Radi Allahu Anh ko kisi kaam ke liye bheja.Jab woh wapas aye to Nabi Akram Sal Allahu Alaihe Wasallam namaz Asar ada kar chuke the.Ap Sal Allahau Alaihe wasallam ne apna sar anwar Hazrat Ali Radi Allahu anh ki god mein rakh diya.Hazrat Ali Radi Allahu anh ne apni god ko harkat tak na di ... yahan tak ke suraj guroob ho gaya.Huzur Akram Sal Allahu Alaihe Wasallam ne jab ankhen muqaddas kholi,Hazrat Ali Karmullah wajho ne sara majrah kah sunaya.To Huzur Akram Sal Allahu Alaihe wasallam ne bargahe Khudawandi me arz kiya. Aye Allah!Ali teri ata'at aur tere Rasool ki at'at mein tha tu ispar sooraj ko lauta. Suraj wapas lauta aur Hazrat Ali ne Asar ki namaz padhi. Refrences: 1-Khasais Kubra ,Jild 2,page 82. 2-Fathul Baari,Jild 6,page 167. 3-Shafa shareef,jild 1,page...

(1) Haadiye Do Aalaam SallAlahu Tabarak Taala Alaihe wassallam Ne Irsad Farmaya Ke Meri Ummat Me Se Ekk Giroh Hamesa Allah K Amr (Deen)Par Qayam Rahega , Jo Shaks Unhe Nuksan Pahuchana Chahega Ya Unki Mukhalefat Karna Chahega to Kuch Nuksan Na Pahuncha Payega Hatta K Mautt Aa Jaye Par Woh HAQQ Par Hi Rahenge. -Sahi Bukhari 3641 -Sahi Muslim 1923 ... -Masnade Ahmed 4/101 (2) Noore Mujjasaam Rehmate Do-Jaha Sallalaho Tabarak Taala Alaihe Wassallam Ne Irsad Farmaya K Meri Ummat Me Se Ekk Giroh HAQQ Ki Khateer Ladta Rahega Aur Qayamat Tak Unhe Koii Maqloob Na Kaar Payega -Sahi Muslim 4871. (3) Rahmate Qirdagaar Aqa E Kareem Sallalaho Tabarak Taala Alaihe Wassallam Ne Irsad Farmaya K Beshak Allah Tabarak Taala Meri Ummat Ko Gumrahi Par Jama NAHI Karega , Aur Allah Tabarak Taala Ka Haath Jamaat Par Hai , Aur Jo Jamaat Se Alag Hoga Sidha Jahannam Me Jaa Girega. -Tirmzi 2173 -Jame Ul Usool 2721 -Al Mustadrak 1/115. (4) Rasoole Maqbool Sallalaho Tabarak Taala Alaihe Wass...

Aj ek aisa bida'ati firqa(Wahabiya/Salfiya) musalmanon ke bich paida hua hai jo aam logon mein yeh ta'asur dene ki koshish kar raha hai ke goya zaif hadees par amal karna gunah ho aur yeh ke hadees ya to sahi hogi ya fir zaif.Halanke zaif hadees bhi sahi hadees ki hi ek qism hai aur Khairul qaroon se aj tak istlah hadees mein Sahi hadees ke muqable mein Mauzu hadees ka istemal hota hai.Mauzu hadees ya'ani woh mangharat baat Jise Rasool Allah Sal Allahu Alaihe Wasallam ki taraf mansoob kar di gai ho.Muhaddiseen,ne inki nishandahi bhi kar di hai.Jabke zaif hadees sahi hadees ki hi ek qism hai lekin iski sanad mein kuch kamzori ki wajah se jamhoor ulema isko fazail ke baab mein qabool karte hain.Chunancha Sahi Bukhari o Sahi Muslim ke ilawah Hadees ki jitni bhi mash-hoor o ma'aroof kitaben hain jinme saha sitta ki kitaben bhi shamil hain.In kitabon mein zaif ahadees ki achi khasi ta'adad maujud hai.Ummat e muslima in kitabon ko zamana qadeem se qabooliy...

JAYEZ AMAL KE LIYE DALEEL SHARA'AI KI ZARURAT NAHI: Islam ek asaan mazhab hai jispar asani se chala ja sakta hai.Shariat mein har khas o aam,bache,budhe aur bimaron ka khyal rakha gaya hai ke unke liye Islam par chalna asaan ho jaye.Is mamle mein Sahaba karam,Tabayeen,Taba Tabayeen,Salfus-Saleheen,Mufassireen,muhaddiseen o fuqha karam hamari rahnumai karte nazar ate hain magar 100-200 salon se aise log paida ho gaye hain jinhone musalmanon ka jeena dushwar kar diya hai aur musalmanon ke jayez amal par Shirk,Bida'at aur haram ka fatwa sadir karte nazar ate hain.Aam musalman aur khas kar nawjawan tabqa kaafi parishan hai ke woh karen to kiya karen aur kiski baat manen. Misal ke taur par kisi ne apne dost ko "Jumah Mubarak" kaha to foran muft ke mufti ne fatwa sadir kar diya ke yeh bida'at hai.Koi kisi Buzurg ke mazar par chala gaya to uspar shirk aur haram ka fatwa laga diya. Is par muft ke mufti yeh kahte hain ke jo kaam Rasool Allah Sal Allahu Alai...

MAZAR IMAM BUKHARI KI BARKAAT: Imam Bukhari Rahmatullah alaihe ki namaz janazah ke baad jab unki qabr par mitti daali gai to muddat tak us mitti se mushk ki khushboo ati rahi.Aur arsa daraaz tak log dur dur se aakar Imam Bukhari ki qabr ki mitti ko bataur tabarruk le jate rahe.(Hafiz Ibn Hajar Asqalani 852 H fi Huda Al Saari jild 2 page 266) Abul ... fatah Samarqandi bayan karte hain ke Imam Bukhari ke wisaal ke 2 saal baad Samarqand me khushk saali se qahat namudar hogaya.Logon ne baarha namaz Istisqa'a padhi aur duayen mangi magar barish na hui fir ek mard saleh qazi shahar ke pas gaya aur usko mashwara diya ke tum shahar ke logo ko lekar Imam Bukhari ki qabr par jao aur wahan jakar Allah tala se barish ki dua mango shayad Allah Ta'ala tumhari dua qabool karle.Qaziye shahar ne ye mashwara qabool kar liya aur shahar ke logo ko lekar Imam bukhari ki qabr par hazir hua.Logon ne waha girya darazi ka izhar kiya aur Allah ta'ala se nihayat khuzu o khushu k...